CALLING AND VISION
These are the values that we live by:
Openness
so that all may be renewed
Excellence
so that all may know God’s love
Kindness
so that all may find a place
These are the values that we live by:
Openness
so that all may be renewed
Excellence
so that all may know God’s love
Kindness
so that all may find a place
No matter how learned we become, there will always be much about the nature of God that we cannot understand.
None of us can understand God in an exhaustive manner. We are finite creatures and the finite cannot grasp the infinite. This key doctrine, that is the doctrine of God's incomprehensibility should not suggest that we can know nothing about God, but rather that God is beyond our human comprehension. Our knowledge is limited and partial.
The Omnipotence Aspect
Gen. 17:1
Psalm 115:3
Romans 11:36
Ep. 1:11
Heb. 1:3
James Packer, in his excellent book, Knowing God, writes: Knowing about God is crucially important for the living of our lives. As it would be cruel to an Amazonian tribesman to fly him to London, put him down without explanation in Trafalgar Square and leave him, as one who knew nothing of English or England, to fend for himself, so we are cruel to ourselves if we try to live in this world without knowing about the God whose world it is and who runs it. The world becomes a strange, mad, painful place, and life with it a disappointing and unpleasant business, for those who do not know God. Disregard the study of God and you sentence yourself to stumble and blunder through life blindfolded, as it were, with no sense of direction and no understanding of what surrounds you. This way you can waste your life and lose your soul.
In a study of the King James Version of the Bible someone gathered the following facts: "The Scriptures contain 3,586,489 letters, 773,692 words, 31,173 verses, and 1,189 chapters. The word 'and' occurs 1,855 times, but the word 'revered' only once. Ezra 7:21 contains all the letters of the alphabet except 'J.' The longest verse is Esther 8:9, and the shortest in the English language is John 11:35
Knowing miscellaneous facts about the Bible is fine. But far better is the diligent searching of its truths for knowledge.
"I discovered very fast that my way of doing things was going to get me in trouble, and I kept going with it, because I believed the myth for a long time, and I believed I had to destroy myself to make great art.
https://en.wikipedia.org/wiki/Justin_Townes_Earle
Before I came to St. Martin's in 2012, I was a professor at an American university, and on one occasion, I had a class of 170 students. And I thought I'd ask them what they thought Jesus came to do. I only gave them two options.
Option one was he came to affirm and underwrite the deep purposes of creation and the way things are. And option two was to bring about a great reversal, and uphold those who were oppressed and bring down the mighty. I was slightly shocked to find that two-thirds of them thought the answer number one was the right answer.
I didn't tell them what I thought the answer was, but I was slightly shocked that so many people thought he came to say, it's all just fine, on you go, carry on. The Magnificat is the great statement at the beginning of Luke's gospel that Jesus did not come to say, come, carry on, all's just fine. It's a great song of reversal.
It's a song of reversal in which Mary, as a person pregnant outside what used to be known as wedlock, sees herself and identifies ith the oppressed of the earth and talks about God's great reversal. And it's a way in which Mary personifies Israel in its internal exile and its occupation by the Romans and proclaims God's purposes to restore Israel to its former glory. So we're going to hear a contemporary setting of the Magnificat in a moment.
From Great Sacred Music: Thursday 2nd May: Justice, 2 May 2024
https://podcasts.apple.com/us/podcast/great-sacred-music/id1210908650?i=1000654323434
This material may be protected by copyright.
ON THIS DAY, 11 February 1997, Gikita (Guiquita) Waewae died. He had been ill for some time and had declared two days earlier that he had lived long enough.
What made the death of this backwoods Ecuadorian significant? The answer to that requires a glance back forty-one years earlier. In January 1956, the world learned that five missionaries had been speared to death on the Ewenguno (Curaray) River in Ecuador. On January 8, Jim Elliot, Pete Fleming, Ed McCulley, Nate Saint, and Roger Youderian had landed on a strip of sand in a Piper Cruiser piloted by Saint, hoping to contact Huaorani (also known as Auca or Woadani) Indians with the gospel.
In the past, the Huaorani had fiercely resisted encroachments into their forest, killing many outsiders who ventured near, including members of a recent oil exploration team. The missionaries hoped for a better outcome because they had made contact with the Huaorani in previous months by lowering gifts in baskets from the circling Piper Cruiser. Nonetheless, the Huaorani, led by Gikita Waewae, had speared them.
Meanwhile a Huaorani woman named Dayuma had fled from the tribe because of endemic violence—the murder rate among the Huaorani hovered around 60%. Dayuma lived among the nearby Quichuas. There she became a Christian. Even before becoming a Christian, she had taught phrases of her language to the missionaries who were killed in 1956. When Dayuma's sister emerged from the forest in 1958, looking for her, Dayuma returned to her childhood village and shared the gospel.
Through her, the Huaorani invited Rachel Saint, sister of the murdered pilot, and Elisabeth Elliot, widow of Jim Elliot, to live with them. The pair agreed. The mission team recorded the gospel on phonograph—four short disks of about three minutes per side. As a consequence, many Huaorani learned to follow Christ. Later, Steve Saint, son of the murdered pilot, also worked among the Huao people.
At first Gikita paid little attention to the message. “When I die, I will just become worms,” he asserted. However, within the year he had begun to pray to God before he entered the forest to hunt. Eventually Gikita Waewae also became a Christian. Under his leadership, Huaorani violence declined. He endeavored to rear upcoming generations in faith.
After Rachel Saint died in 1994, Steve Saint, her nephew (known among the Huaorani as Babae), trekked half a day’s journey to inform Gikita. Gikita replied, “Babae, being old I, too, am soon going to die. Going to live, then, in God’s place. I will wrap my arms around your father whom I speared first. There we will live happily together.”
—Dan Graves
https://christianhistoryinstitute.org/magazine
https://us1.campaign-archive.com/?e=56a8dbceaf&u=8afcbca846220ea5008858654&id=223a43d6f3
“Because, as we know, almost anything can be read into any book if you are determined enough. This will be especially impressed on anyone who has written fantastic fiction. He will find reviewers, both favourable and hostile, reading into his stories all manner of allegorical meanings which he never intended. (Some of the allegories thus imposed on my own books have been so ingenious and interesting that I often wish I had thought of them myself.)”
― C.S. Lewis, Reflections on the Psalms“I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation. It is not out of compliment that lovers keep on telling one another how beautiful they are; the delight is incomplete till it is expressed. It is frustrating to have discovered a new author and not to be able to tell anyone how good he is; to come suddenly, at the turn of the road, upon some mountain valley of unexpected grandeur and then to have to keep silent because the people with you care for it no more than for a tin can in the ditch; to hear a good joke and find no one to share it with. . . . The Scotch catechism says that man’s chief end is ‘to glorify God and enjoy Him forever.’ But we shall then know that these are the same thing. Fully to enjoy is to glorify. In commanding us to glorify Him, God is inviting us to enjoy Him.”
― C.S. Lewis, Reflections on the Psalms