I think your a man who gets what he wants
That's because I never allow myself to want what I think I can not get
Kidnapped 1995
I think your a man who gets what he wants
That's because I never allow myself to want what I think I can not get
Kidnapped 1995
So the little prince tamed the fox. And when the hour of his departure drew near−− "Ah," said the fox, "I shall cry." "It is your own fault," said the little prince. "I never wished you any sort of harm; but you wanted me to tame you..." "Yes, that is so," said the fox.
"But now you are going to cry!" said the little prince. "Yes, that is so," said the fox. "Then it has done you no good at all!" "It has done me good," said the fox, "because of the color of the wheat fields." And then he added: "Go and look again at the roses. You will understand now that yours is unique in all the world. Then come back to say goodbye to me, and I will make you a present of a secret." The little prince went away, to look again at the roses.
"You are not at all like my rose," he said. "As yet you are nothing. No one has tamed you, and you have tamed no one. You are like my fox when I first knew him. He was only a fox like a hundred thousand other foxes. But I have made him my friend, and now he is unique in all the world." And the roses were very much embarrassed.
"You are beautiful, but you are empty," he went on.
"One could not die for you. To be sure, an ordinary passerby would think that my rose looked just like you−− the rose that belongs to me.
But in herself alone she is more important than all the hundreds of you other roses: because it is she that I have watered; because it is she that I have put under the glass globe; because it is she that I have sheltered behind the screen; because it is for her that I have killed the caterpillars (except the two or three that we saved to become butterflies); because it is she that I have listened to, when she grumbled, or boasted, or even sometimes when she said nothing.
Because she is my rose. And he went back to meet the fox. "Goodbye," he said. "Goodbye," said the fox. "And now here is my secret, a very simple secret: It is only with the heart that one can see rightly; what is essential is invisible to the eye."
"What is essential is invisible to the eye," the little prince repeated, so that he would be sure to remember. "It is the time you have wasted for your rose that makes your rose so important."
"The fact is that I did not know how to understand anything! I ought to have judged by deeds and not by words. She cast her fragrance and her radiance over me. I ought never to have run away from her... I ought to have guessed all the affection that lay behind her poor little stratagems. Flowers are so inconsistent! But I was too young to know how to love her..."The Little Prince, by Antoine de Saint−Exupery
He made no answer to my question, but he added: "I, too, am going back home today..." Then, sadly−−
"It is much farther... it is much more difficult..." I realised clearly that something extraordinary was happening. I was holding him close in my arms as if he were a little child; and yet it seemed to me that he was rushing headlong toward an abyss from which I could do nothing to restrain him... His look was very serious, like some one lost far away. "I have your sheep. And I have the sheep's box. And I have the muzzle..." And he gave me a sad smile. I waited a long time. I could see that he was reviving little by little. "Dear little man," I said to him, "you are afraid..." He was afraid, there was no doubt about that. But he laughed lightly. "I shall be much more afraid this evening..." Once again I felt myself frozen by the sense of something irreparable. And I knew that I could not bear the thought of never hearing that laughter any more. For me, it was like a spring of fresh water in the desert. "Little man," I said, "I want to hear you laugh again." But he said to me: "Tonight, it will be a year... my star, the
And he laughed again. Then he quickly became serious: "Tonight−− you know... do not come," said the little prince. "I shall not leave you," I said. "I shall look as if I were suffering. I shall look a little as if I were dying. It is like that. Do not come to see that. It is not worth the trouble..." "I shall not leave you." But he was worried. "I tell you−− it is also because of the snake. He must not bite you. Snakes−− they are malicious creatures. This one might bite you just for fun..." "I shall not leave you." But a thought came to reassure him: "It is true that they have no more poison for a second bite."
That night I did not see him set out on his way. He got away from me without making a sound. When I succeeded in catching up with him he was walking along with a quick and resolute step. He said to me merely: "Ah! You are there..." And he took me by the hand. But he was still worrying. "It was wrong of you to come. You will suffer. I shall look as if I were dead; and that will not be true..." I said nothing. "You understand... it is too far. I cannot carry this body with me. It is too heavy." I said nothing. "But it will be like an old abandoned shell. There is nothing sad about old shells..." I said nothing.
He was a little discouraged. But he made one more effort: "You know, it will be very nice. I, too, shall look at the stars. All the stars will be wells with a rusty pulley. All the stars will pour out fresh water for me to drink..." I said nothing. "That will be so amusing! You will have five hundred million little bells, and I shall have five hundred million springs of fresh water..." And he too said nothing more, because he was crying... "Here it is. Let me go on by myself."
And he sat down, because he was afraid. Then he said, again: "You know−− my flower... I am responsible for her. And she is so weak! She is so naïve! She has four thorns, of no use at all, to protect herself against all the world..." I too sat down, because I was not able to stand up any longer. "There now−− that is all..." He still hesitated a little; then he got up. He took one step. I could not move. There was nothing but a flash of yellow close to his ankle. He remained motionless for an instant. He did not cry out. He fell as gently as a tree falls. There was not even any sound, because of the sand.
The Little Prince, by Antoine de Saint−Exupery
I ask the indulgence of the children who may read this book for dedicating
it to a grown−up. I have a serious reason: he is the best friend I have in
the world. I have another reason: this grown−up understands everything,
even books about children. I have a third reason: he lives in France where
he is hungry and cold. He needs cheering up. If all these reasons are not
enough, I will dedicate the book to the child from whom this grown−up
grew. All grown−ups were once children−− although few of them
remember it. And so I correct my dedication:
To Leon Werth
when he was a little boy
The Little Prince, by Antoine de Saint−Exupery
"It would have been better to return at the same time the," fox said. "For instance, if you come at four in the afternoon, I'll begin to be happy by three. The closer it gets to four, the happier I'll feel. By four I'll be all excited and worried: I'll discover what it costs to be happy! But if you come at any old time, I'll never know when I should prepare my heart . . . There must be rites."
What's a rite?" asked the little prince.
"That's another thing that's been to often neglected," said the fox. "It's the fact that one day is different from the other days, one hour from the other hours. My hunters, for example, have a rite. They dance with the village girls on thursdays. SO Thursday's a wonderful day: I can take a stroll all the way to the vineyards. If the hunters danced whenever they chose, the days would be all just alike, and I'd have no holiday at all.
The Little Prince Antoine de Saint-Exupery translated Richard Howard
FINISHING STRONG Finding the Power to Go the Distance Steve Farrar, Multnomah Books, 1995, ISBN 1576730239
IT STARTS THE MINUTE YOU GET UP IN THE MORNING,
AND DOES NOT STOP UNTIL YOU GET TO THE OFFICE.
"ROBERT FROST"
He wanted to go into the jungle with a group of linguists. They were going to learn the languages of the people, form alphabets teach the people how to read and translate the Bible into those languages. He wanted my blessing on this impossible project. Our conversation went like this:
Mr.Townsend,
who is going to do all this work?José Jiménez Borja
It will be done by trained linguist— young men and women with college degrees who are willing to spend their lives among the indigenous peoples.
This is a difficult task. How many are willing to go?
None yet. But when I go back to the U.S . and challenge them, many will volunteer.
The jungle is impossible. How will you get those people out to the villages?
I plan to use airplanes to land on the rivers and airstrips that can be cleared in the jungle.
How many planes do you have?
None, But when I share the need, God will give us enough planes.
Who will fly these planes?
Hundreds of young people, seasoned pilots and mechanics will volunteer.
How many pilots and mechanics do you now have?
None, but god will send them along.
There is much disease in the jungle how will you stay healthy?
We’ll have clinics staffed by doctor’s and nurses.
How many doctors and nurses do you have?
None, but God will supply them.
Who will finance all this? The U.S. government? A wealthy foundation?
No. I’ll go home and tell the people of the United States about this plan. God will supply. All the workers will raise their own support.
At this I stared at the strange man and told him, When all that comes to pass, come back to me and I will bless you.
He got up, gave me a big hug, and said I’ll be back soon.
“when Mr. Townsend walked out of the door, I turned to my secretary and said, “allá va el gringo más loco que jamás he vito’ ( there goes the craziest gringo I’ve ever seen in my life.)
Reporting on interview between Jiménez Borja an assistant to the Peruvian Minister of Education at the 25 Wycliffe Anniversary and Cameron Townsend
The Legacy of Dietrich Bonhoeffer ‑ Costly Grace
By Charles W. Colson
Half a century ago a young Lutheran pastor named Dietrich Bonhoeffer was involved in a failed plot to assassinate Adolph Hitler‑‑and he was executed by the Nazis for treason.
Astonishingly, not long ago Bonhoeffer's reputation was resurrected when he was officially exonerated by a court in Berlin. Just what did Bonhoeffer do to provoke the ire of the Nazi regime?
In his book The Cost of Discipleship, Bonhoeffer paints a vivid picture of what it was like to be true to the Christian faith under a hostile regime. Under persecution, Bonhoeffer discovered that, even though God's grace is freely given, it also extracts a high cost.
It was costly grace that led Bonhoeffer to return to Germany and suffer with his fellow Germans when he could have stayed safely in America.
It was costly grace that led Bonhoeffer to continue teaching and preaching the Word of God even though the Nazis tried to suppress his work. Costly grace led Bonhoeffer to stand against a turncoat church that mixed Nazi doctrine with Christian truth. Along with other faithful believers, Bonhoeffer signed the Barmen Declaration, which boldly declared their independence from both the state and a co‑opted church.
But even in prison, Bonhoeffer's life shone with divine grace. He comforted other prisoners, who looked upon him as their chaplain. He wrote many moving letters that were later collected into a volume called Letters and Papers from Prison‑‑a book I read during my own stay behind bars, in which I found great strength and encouragement.
On the morning of April 9, 1945‑less than a month before Hitler was defeated‑‑Bonhoeffer knelt and prayed, and then followed his captors to the gallows, where he was hanged as a traitor. Now Bonhoeffer is finally receiving the official recognition to match the spiritual veneration he has inspired in so many believers.
The late British journalist Malcolm Muggeridge wrote a tribute to Bonhoeffer in his book The Third Testament. Muggeridge, writing about World War II said: "Looking back now across the years . . . what lives on is the memory of a man who died, not on behalf of freedom or democracy or a steadily rising gross national product, nor for any of the twentieth century's counterfeit hopes or desires, but on behalf of a cross on which another man died 2,000 years before.
"As on that previous occasion on Golgotha," Muggeridge goes on, "so amidst the rubble of 'liberated' Europe, the only victor is the man who died. As the only hope for the future lies in his triumph over death. There can never be any other victory or any other hope."
The lesson of Bonhoeffer's life and death is that God's grace is never cheap. It demands from us everything‑‑even our lives. But in return it gives us a new life that transcends even the most oppressive political conditions.
Copyright (c) 1999 Prison Fellowship Ministries
"BreakPoint with Chuck Colson" ("BreakPoint") is a daily commentary on news and trends from a Christian perspective. Heard on more than 425 radio stations nationwide, BreakPoint transcripts are also available on the Internet. If you know of others who would enjoy receiving BreakPoint in their E‑mail box each day, tell them they can sign up on our Web site at
Copyright (c) 1999 Prison Fellowship
Ministries. Reprinted with permission.
Psalm 1
Blessed are the man and the woman,
Hass, Robert
Into the garden: a wedding anthology: Poetry and prose on love and marriage
edited by Robert Hass and Stephen Mitchell 1994
How happy is the man who does not follow the advice of the wicked, or take the path of sinners, or join a group of mockers! Instead, his delight is in the LORD's instruction, and he meditates on it day and night. He is like a tree planted beside streams of water that bears its fruit in season and whose leaf does not wither. Whatever he does prospers. The wicked are not like this; instead, they are like chaff that the wind blows away. Therefore the wicked will not survive the judgment, and sinners will not be in the community of the righteous. For the LORD watches over the way of the righteous, but the way of the wicked leads to ruin.
(Psa 1:1-6 HCSB)
Christian Essentials
• The divine inspiration and infallibility of Holy Scripture, as originally given, and its supreme authority in all matters of faith and conduct.
• The unity of the Father, the Son and the Holy Spirit in the Godhead.
• The universal sinfulness and guilt of human nature since the (all, rendering man subject to God's wrath and condemnation.
• The conception of Jesus Christ by the Holy Spirit and his birth of the virgin Mary.
• Redemption from the guilt, penalty and power of sin only through the sacrificial death (as our Representative and Substitute) of Jesus Christ, the Incarnate Son of God.
• The bodily resurrection of Jesus Christ from the dead.
• The necessity of the work of the Holy Spirit to make the death of Christ effective to the individual sinner, granting him repentance toward God and faith in Jesus Christ.
• The indwelling and work of the Holy Spirit in the believer.
• The expectation of the personal return of the Lord Jesus Christ.
Christian Non-Essentials
At Grace Community Church we recognize that great Christian men and women throughout the Church Age have had differing positions on No-Essential issues of doctrine. Issues not included in the Christian Essentials are still important, but should not be a source of division in Christ's Church. These non-essential issues are rather an opportunity (or God's people to humbly search God's Word for understanding. The Elders of Grace Community Church seek to establish Grace Community as a "safe place" to grow in the grace and knowledge of our Lord Jesus Christ and in his Word. Non-Essential Doctrines (i.e. Spiritual gifts, Millennial Views, Worship Styles, etc... ) provide Christ's Church with opportunities to humbly seek to better understand God's Word, while accepting one another (Romans 14:1-7) from a foundation grounded in the unity of the Christian Essentials - the Gospel of Jesus Christ.
Our pastors and elders welcome questions and discussion on any point of doctrine at anytime, whether part of Christian Essentials or Non-Essentials.
' Grace Community Church is committed to its relationship with the Evangelical Free Church of America. Please visit their website at www.efca.org or call (800) 745-2202 for details or questions.
A Non‑Theistic Jueo‑Christian Ceremony
A Zen‑Unitarian‑Catholic‑American‑transcendentalist ceremony
The Tao of Marriage
The deepest intimacy with the beloved becomes possible when we have experienced intimacy with the self. Intimacy the the self means awakening to our true nature. Y The willingness to go deeper than love is itself a kind of love, a desire to meet the beloved beyond desire, in the darkness where there is not self, no other. For this meeting, a man and a woman must be whole enough in themselves to step out of themselves, into a place of mutual transformation. They are able to surrender everything they know, everything they love, with the abandon that a Master has at the hour of death. Transformation is a death. It is also a birth, and can be as painful as any physical birth. Painful or ecstatic, it requires a fundamental trust. "into your hand I commit my spirit."
A man and a woman who enter this depth of intimacy find themselves standing in the garden where Adam and Eve stood. All things are possible for them. The ancient Chinese sage Tzu‑ssu said, "for the mature person, infinite vastness of the universe." they have traced their love for each other back to the root of love, the radiant non‑self, the bodhisattva's serene compassion. Like the wedding ring, it has no beginning, no end.
Hass, Robert
Into the garden: a wedding anthology: Poetry and prose on love and marriage
edited by Robert Hass and Stephen Mitchell 1994
"But that the way the sky is." Beezus was trying to be helpful. She felt better, because Ramona had not plunged in and painted a picture full of imagination. "skies should come farther down on the paper."
Beesus and Romona Beverly Cleary
James O. Fraser on Praying for Missionaries
Beyond The Range- by Mrs. Howard Taylor pg 57 & 58 as copied Arlene Eppley
It seems to be a big responsibility to be the only preacher of the Gospel within a radius of about 150 miles. I feel my weakness very much, yet the Lord seems to delight in making His power perfect in weakness, May I ask you then to remember me specially in prayer, asking God to use me to the salvation of many precious souls.
I am feeling more and more that it is, after all, just the prayers of Gods people that call down blessing upon the work, whether they are directly engaged in it or not.
Paul may plant and Apollos water, but it is God who gives the increase; and this increase can be brought down from heaven by believing prayer, whether offered in China or in the homeland. We are, as it were, God’s agents – used by Him to do His work not ours. We do our part and then can only look to Him, with others, for His blessing.
If this is so, Christians at home can do as much for foreign missions as those actually on the field. Now, I believe it will be only on the last day we know how much has been accomplished in missionary work by the prayers of earnest believers at home. And this, surely, is the heart of the problem. Such work does not consist in curio tables, showing of slides, and the giving of reports. Good as this may be, they are only the fringe and not the root of the matter, solid, lasting missionary work is done on our knees. What I count more than anything else is earnest, believing prayer, and I write to ask you to continue to put up much prayer for me and work here in Tengyueh.
Beyond The Range- by Mrs. Howard Taylor pg 57 & 58 as copied
News reporter Nigel Jaquiss joined Willamette Week in 1998. He covers politics.
We don't notice the small stuff and were never prepaired for the Big Stuff
Lets hope bumbling along without a clue is important
According to the ads, fress breath and dry armpits are crucial
What about the stuff in between
That stuff's Boring
[When he almost lost his daughter] My dear wife and I were at peace. Why? Because we did not love her? We loved her intensely. But we were satisfied with God, whatever he might do. (Vol. 2. p. 746) Pastor George Mueller
The Lord never lays more on us, in the way of chastisement, than our state of heart makes needful; so that whilst He smites with the one hand, He supports with the other. (Vol. 1, p. 61) Pastor George Mueller
For the first four years after my conversion I made no progress, because I neglected the Bible. But when I regularly read on through the whole with reference to my own heart and soul, I directly made progress. Then my peace and joy continued more and more. Now I have been doing this for 47 years. I have read through the whole Bible about 100 times and I always find it fresh when I begin again. Thus my peace and joy have increased more and more. (Vol. 2, p. 834) Pastor George Mueller
According to my judgement the most important point to be attended to is this: above all things see to it that your souls are happy in the Lord. Other things may press upon you, the Lord's work may even have urgent claims upon your attention, but I deliberately repeat, it is of supreme and paramount importance that you should seek above all things to have your souls truly happy in God Himself! Day by day seek to make this the most important business of your life. (Vol. 2, p. 731). Pastor George Mueller
In what way shall we attain to this settled happiness of soul? How shall we learn to enjoy God? How obtain such an all-sufficient soul-satisfying portion in him as shall enable us to let go the things of this world as vain and worthless in comparison? I answer, This happiness is to be obtained through the study of the Holy Scriptures. God has therein revealed Himself unto us in the face of Jesus Christ. (Vol. 2, p. 731) Pastor George Mueller